Surah Yaseen is distinguished by the characteristics of the Meccan surahs; In its content, it focuses on the belief and belief in both Heaven and Hell, and what precedes them of resurrection, recompense, and reckoning.
As It is considered one of the surahs that showed the greatness of the eloquence of the Noble Qur’an. To begin with torn letters, Allah Almighty challenged the polytheists with them to come up with a like of it, even if one verse.
Yaseen surah is also linked to the previous chapters. It is complemented by the two surahs Fatir and Saba; Surat Sheba dealt with the general and comprehensive form of the believer’s commitment.
To the assignment based on thanking Allah – the Highest – then came Surat Fatir, clarifying the manner and the beginning on which this assignment depends.
Surah yaseen equran talked about many important topics, and we will mention some of these topics as follows:
- It talked about the source of the revelation of the Noble Qur’an and proved the belief that the message is from Allah – the Highest – alone.
- The verses described the condition of many of those who lied and were exposed when they received the message of truth and religion.
- The surah clarifies the reward of the one who believes in the Prophet – may Allah bless him and grant him peace – and mentions his position in the Hereafter.
- The verses clarified the consequences of the unbelievers and those who went astray from the message of truth and religion.
- The surah mentioned the manifestations of the power of Allah- the Highest -; And that is because of his ability – the Almighty.
To revive the dead earth, Allah mentioned the phenomenon of the succession of night and day and the movement of the planets.
- The surah told the story of the deniers of the people of Noah who worshiped idols other than Allah – the Highest -; And the verses indicated that Allah- the Highest.
Sent them Noah – peace be upon him – to call them to monotheism, But they disbelieved and lied, and only a few people believed him.
- The verses remind the believer of the obligation to thank Allah Almighty for his great blessings.
- The verses warned against the following polytheism and mocked the prophets.
- The verses emphasized reminding the believer of his enemy that he is trying to mislead, namely Satan.
- The surah denied all the bad words that were issued by the liars against the Holy Qur’an.
- The surah emphasized an important ideological issue, which is the inevitability of resurrection and resurrection.
what juz is surah yaseen in?
Surh yaseen is located between the twenty-second and twenty-third parts.
surah yaseen by mishary
what is surah yaseen good for?
The scholars unanimously agreed that sura yaseen is like any other Surah in the Holy Qur’an, and the virtue of reciting it is the virtue of reciting the Qur’an in general, such as raising degrees and expiating sins, band among the spiritual benefits of sura yaseen are the following:
- When reciting the surah, one feels psychological and mental comfort, and when reciting the surah, one must have a pure intention of repentance to Allah.
- Sura yaseen has great merit, for whoever recites it in the evening and in the morning, Allah will forgive him for his past and future sins.
- Recite the surah to the deceased, in order to ease the throes of death for him.
- This surah was called the heart of the Qur’an, so the Prophet, may Allah bless him and grant him peace, said:
(إِنَّ لِكُلِّ شَيْءٍ قلبًا وقلب القرآن يس)
what is the meaning of surah yaseen?
Surah yaseen is a great Surah, because of the important topics that were mentioned in it that talk about monotheism and belief in the Resurrection.
In order to clarify the purpose of the secrets of this noble Surah, we must know the meaning of the Surah and the Tafseer of its verses:
Tafseer of verses from 1 to 32:
Allah Almighty describes the Noble Qur’an as being perfect, that no falsehood will come to it, and that Muhammad, may Allah’s prayers and peace be upon him.
Is one of the messengers to all people, and he is on a straight path and religion revealed by Allah Almighty, and his message includes;
Warning people and warning them of the negligence that people had before the advent of the Prophet Muhammad – may Allah bless him and grant him peace.
Tafseer of verses 33 to 73:
These verses are divided into two parts:
1- Reminding the blessings of Allah Almighty, such as reviving the earth after its death by raining down on it and bringing out all kinds of plants from it.
And among Allah’s blessings also created the night and the day and made them alternate, for the night removes from it the light of the day and replaces it with darkness, and Allah also removes this darkness and the sun rises.
2- Fear of doomsday
Allah the Highest tells about the infidels and about their exclusion and denial of the Day of Resurrection, so Allah – the Highest.
Will reply to them that the first puff will take them heedlessly while they are quarreling in worldly matters, so they cannot recommend it because of the hour when it will not allow them to do anything.
Tafseer of verses from 74 to the end of the surah:
Allah – the Highest – commands His Prophet Muhammad to address the polytheists and tell him who said to him: Who revives bones when they are restored?
The one who revives it is the one who created it and created it for the first time. And Allah – the Highest – is the only One who knows best about His creation, for He is the life-giving and the mortal.
when to read surah Yaseen?
You can read surah Yaseen at any time, but the best time to recite surah Yaseen is the last third of the night.
when was surah yaseen revealed?
surah yaseen was revealed after Surah Al-Jinn.
why is surah yaseen so important?
There are many features and characteristics that came from reading yaseen surah, in addition to a group of secrets that made it one of the distinctive images in the Holy Qur’an, as this was shown through its effective impact on a person after reading it.
This was also proven by many hadiths of the Prophet that were received about the use of sura yaseen and its impact on humans.
In addition to the related topics mentioned in sura yaseen that illustrate scenes from the Day of Resurrection and the miracles that occurred in the universe, and the creation of the heavens and the earth.
So we will get acquainted with the characteristics of surh yaseen that made it so important:
- surh yaseen is one of the Surahs that can be read for repentance, provided that the Muslim’s intention is pure and sincere to repent when he begins to read the verses of surh yaseen so that Allah Almighty accepts it.
- surah yaseen has a psychological impact on its reader because it gives him a feeling of psychological and mental comfort and reassurance within the soul of a Muslim.
- surah yaseen can be read when exposed to one of the crises and problems that make Muslims feel a lot of psychological pressure and extreme distress.
- Allah Almighty has given its reader a great reward, in the event that he adheres to it in the morning and in the evening, when he will be forgiven for his past and future sins.
- surah yaseen can be read with the aim of sustenance, blessing, and bringing good things.
what are the benefits of reading surah yaseen?
Yaseen surah is one of the surahs that contain many benefits when you read it, such as the following:
- The surah works to break the knot of the tongue, not to fear or dread in the hearts, not to be afraid of autism.
- Reading yaseen surah helps in getting close to obeying Allah Almighty.
- Yaseen surah works to comfort people with madness or disorder and to solve psychological problems.
- Yaseen surah helps to have goodness in the house.
- When recited surah yaseen relieves anguish, peace of mind, and a sense of security and tranquility in the heart.
surah yaseen reading

surah yaseen mp3
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surah yaseen with english translation
- Ya Sin.
- By the Quran, full of Wisdom,-
- Thou art indeed one of the messengers,
- On a Straight Way.
- It is a Revelation sent down by (Him), the Exalted in Might, Most Merciful.
- In order that thou mayest admonish a people, whose fathers had received no admonition, and who therefore remain heedless (of the Signs of Allah).
- The Word is proved true against the greater part of them: for they do not believe.
- We have put yokes round their necks right up to their chins, so that their heads are forced up (and they cannot see).
- And We have put a bar in front of them and a bar behind them, and further, We have covered them up; so that they cannot see.
- The same is it to them whether thou admonish them or thou do not admonish them: they will not believe.
- Thou canst but admonish such a one as follows the Message and fears the (Lord) Most Gracious, unseen: give such a one, therefore, good tidings, of Forgiveness and a Reward most generous.
- Verily We shall give life to the dead, and We record that which they send before and that which they leave behind, and of all things have We taken account in a clear Book (of evidence).
- Set forth to them, by way of a parable, the (story of) the Companions of the City. Behold!, there came messengers to it.
- When We (first) sent to them two messengers, they rejected them: But We strengthened them with a third: they said, “Truly, we have been sent on a mission to you.”
- The (people) said: “Ye are only men like ourselves; and (Allah) Most Gracious sends no sort of revelation: ye do nothing but lie.”
- They said: “Our Lord doth know that we have been sent on a mission to you:
- “And our duty is only to proclaim the clear Message.”
- The (people) said: “for us, we augur an evil omen from you: if ye desist not, we will certainly stone you. And a grievous punishment indeed will be inflicted on you by us.”
- They said: “Your evil omens are with yourselves: (deem ye this an evil omen). If ye are admonished? Nay, but ye are a people transgressing all bounds!”
- Then there came running, from the farthest part of the City, a man, saying, “O my people! Obey the messengers:
- “Obey those who ask no reward of you (for themselves), and who have themselves received Guidance.
- “It would not be reasonable in me if I did not serve Him Who created me, and to Whom ye shall (all) be brought back.
- “Shall I take (other) gods besides Him? If (Allah) Most Gracious should intend some adversity for me, of no use whatever will be their intercession for me, nor can they deliver me.
- “I would indeed, if I were to do so, be in manifest Error.
- “For me, I have faith in the Lord of you (all): listen, then, to me!”
- It was said: “Enter thou the Garden.” He said: “Ah me! Would that my People knew (what I know)!-
- “For that my Lord has granted me Forgiveness and has enrolled me among those held in honour!”
- And We sent not down against his People, after him, any hosts from heaven, nor was it needful for Us so to do.
- It was no more than a single mighty Blast, and behold! they were (like ashes) quenched and silent.
- Ah! Alas for (My) Servants! There comes not a messenger to them but they mock him!
- See they not how many generations before them we destroyed? Not to them will they return:
- But each one of them all – will be brought before Us (for judgment).
- A Sign for them is the earth that is dead: We do give it life, and produce grain therefrom, of which ye do eat.
- And We produce therein orchard with date-palms and vines, and We cause springs to gush forth therein:
- That they may enjoy the fruits of this (artistry): It was not their hands that made this: will they not then give thanks?
- Glory to Allah, Who created in pairs all things that the earth produces, as well as their own (human) kind and (other) things of which they have no knowledge.
- And a Sign for them is the Night: We withdraw therefrom the Day, and behold they are plunged in darkness;
- And the sun runs his course for a period determined for him: that is the decree of (Him), the Exalted in Might, the All-Knowing.
- And the Moon,- We have measured for her mansions (to traverse) till she returns like the old (and withered) lower part of a date-stalk.
- It is not permitted to the Sun to catch up the Moon, nor can the Night outstrip the Day: Each (just) swims along in (its own) orbit (according to Law).
- And a Sign for them is that We bore their race (through the Flood) in the loaded Ark;
- And We have created for them similar (vessels) on which they ride.
- If it were Our Will, We could drown them: then would there be no helper (to hear their cry), nor could they be delivered,
- Except by way of Mercy from Us, and by way of (world) convenience (to serve them) for a time.
- When they are told, “Fear ye that which is before you and that which will be after you, in order that ye may receive Mercy,” (they turn back).
- Not a Sign comes to them from among the Signs of their Lord, but they turn away therefrom.
- And when they are told, “Spend ye of (the bounties) with which Allah has provided you,” the Unbelievers say to those who believe: “Shall we then feed those whom, if Allah had so willed, He would have fed, (Himself)?- Ye are in nothing but manifest error.”
- Further, they say, “When will this promise (come to pass), if what ye say is true?”
- They will not (have to) wait for aught but a single Blast: it will seize them while they are yet disputing among themselves!
- No (chance) will they then have, by will, to dispose (of their affairs), nor to return to their own people!
- The trumpet shall be sounded, when behold! from the sepulchres (men) will rush forth to their Lord!
- They will say: “Ah! Woe unto us! Who hath raised us up from our beds of repose?”… (A voice will say:) “This is what (Allah) Most Gracious had promised. And true was the word of the messengers!”
- It will be no more than a single Blast, when lo! they will all be brought up before Us!
- Then, on that Day, not a soul will be wronged in the least, and ye shall but be repaid the meeds of your past Deeds.
- Verily the Companions of the Garden shall that Day have joy in all that they do;
- They and their associates will be in groves of (cool) shade, reclining on Thrones (of dignity);
- (Every) fruit (enjoyment) will be there for them; they shall have whatever they call for;
- “Peace!” – a word (of salutation) from a Lord Most Merciful!
- “And O ye in sin! Get ye apart this Day!
- “Did I not enjoin on you, O ye Children of Adam, that ye should not worship Satan; for that he was to you an enemy avowed?-
- “And that ye should worship Me, (for that) this was the Straight Way?
- “But he did lead astray a great multitude of you. Did ye not, then, understand?
- “This is the Hell of which ye were (repeatedly) warned!
- “Embrace ye the (fire) this Day, for that ye (persistently) rejected (Truth).”
- That Day shall We set a seal on their mouths. But their hands will speak to us, and their feet bear witness, to all that they did.
- If it had been our Will, We could surely have blotted out their eyes; then should they have run about groping for the Path, but how could they have seen?
- And if it had been Our Will, We could have transformed them (to remain) in their places; then should they have been unable to move about, nor could they have returned (after error).
- If We grant long life to any, We cause him to be reversed in nature: Will they not then understand?
- We have not instructed the (Prophet) in Poetry, nor is it meet for him: this is no less than a Message and a Quran making things clear:
- That it may give admonition to any (who are) alive, and that the charge may be proved against those who reject (Truth).
- See they not that it is We Who have created for them – among the things which Our hands have fashioned – cattle, which are under their dominion?-
- And that We have subjected them to their (use)? of them some do carry them and some they eat:
- And they have (other) profits from them (besides), and they get (milk) to drink. Will they not then be grateful?
- Yet they take (for worship) gods other than Allah, (hoping) that they might be helped!
- They have not the power to help them: but they will be brought up (before Our Judgment-seat) as a troop (to be condemned).
- Let not their speech, then, grieve thee. Verily We know what they hide as well as what they disclose.
- Doth not man see that it is We Who created him from sperm? yet behold! he (stands forth) as an open adversary!
- And he makes comparisons for Us, and forgets his own (origin and) Creation: He says, “Who can give life to (dry) bones and decomposed ones (at that)?”
- Say, “He will give them life Who created them for the first time! for He is Well-versed in every kind of creation!-
- “The same Who produces for you fire out of the green tree, when behold! ye kindle therewith (your own fires)!
- “Is not He Who created the heavens and the earth able to create the like thereof?” – Yea, indeed! for He is the Creator Supreme, of skill and knowledge (infinite)!
- Verily, when He intends a thing, His Command is, “be”, and it is!
- So glory to Him in Whose hands is the dominion of all things: and to Him will ye be all brought back.
surah yaseen in roman english
- Yaa-Seeen
- Wal-Qur-aanil-Hakeem
- Innaka laminal mursaleen
- ‘Alaa Siraatim Mustaqeem
- Tanzeelal ‘Azeezir Raheem
- Litunzira qawmam maaa unzira aabaaa’uhum fahum ghaafiloon
- Laqad haqqal qawlu ‘alaaa aksarihim fahum laa yu’minoon
- Innaa ja’alnaa feee a’naaqihim aghlaalan fahiya ilal azqaani fahum muqmahoon
- Wa ja’alnaa min baini aydeehim saddanw-wa min khalfihim saddan fa aghshai naahum fahum laa yubsiroon
- Wa sawaaa’un ‘alaihim ‘a-anzartahum am lam tunzirhum laa yu’minoon
- Innamaa tunziru manit taba ‘az-Zikra wa khashiyar Rahmaana bilghaib, fabashshirhu bimaghfiratinw-wa ajrin kareem
- Innaa Nahnu nuhyil mawtaa wa naktubu maa qaddamoo wa aasaarahum; wa kulla shai’in ahsainaahu feee Imaamim Mubeen
- Wadrib lahum masalan Ashaabal Qaryatih; iz jaaa’ahal mursaloon
- Iz arsalnaaa ilaihimusnaini fakazzaboohumaa fa’azzaznaa bisaalisin faqaalooo innaaa ilaikum mursaloon
- Qaaloo maaa antum illaa basharum mislunaa wa maaa anzalar Rahmaanu min shai’in in antum illaa takziboon
- Qaaloo Rabbunaa ya’lamu innaaa ilaikum lamursaloon
- Wa maa ‘alainaaa illal balaaghul mubeen
- Qaaloo innaa tataiyarnaa bikum la’il-lam tantahoo lanar jumannakum wa la-yamassan nakum minnaa ‘azaabun aleem
- Qaaloo taaa’irukum ma’akum; a’in zukkirtum; bal antum qawmum musrifoon
- Wa jaaa’a min aqsal madeenati rajuluny yas’aa qaala yaa qawmit tabi’ul mursaleen
- Ittabi’oo mal-laa yas’alukum ajranw-wa hum muhtadoon
- Wa maa liya laaa a’budul lazee fataranee wa ilaihi turja’oon
- ‘A-attakhizu min dooniheee aalihatan iny-yuridnir Rahmaanu bidurril-laa tughni ‘annee shafaa ‘atuhum shai ‘anw-wa laa yunqizoon
- Inneee izal-lafee dalaa-lim-mubeen
- Inneee aamantu bi Rabbikum fasma’oon
- Qeelad khulil Jannnah; qaala yaa laita qawmee ya’lamoon
- Bimaa ghafara lee Rabbee wa ja’alanee minal mukrameen
- Wa maaa anzalnaa ‘alaa qawmihee mim ba’dihee min jundim minas-samaaa’i wa maa kunnaa munzileen
- In kaanat illaa saihatanw waahidatan fa-izaa hum khaamidoon
- Yaa hasratan ‘alal ‘ibaaad; maa ya’teehim mir Rasoolin illaa kaanoo bihee yastahzi ‘oon
- Alam yaraw kam ahlak naa qablahum minal qurooni annahum ilaihim laa yarji’oon
- Wa in kullul lammaa jamee’ul-ladainaa muhdaroon
- Wa Aayatul lahumul ardul maitatu ahyainaahaa wa akhrajnaa minhaa habban faminhu ya’kuloon
- Wa ja’alnaa feehaa jannaatim min nakheelinw wa a’naabinw wa fajjarnaa feeha minal ‘uyoon
- Li ya’kuloo min samarihee wa maa ‘amilat-hu aideehim; afalaa yashkuroon
- Subhaanal lazee khalaqal azwaaja kullahaa mimmaa tumbitul ardu wa min anfusihim wa mimmaa laa ya’lamoon
- Wa Aayatul lahumul lailu naslakhu minhun nahaara fa-izaa hum muzlimoon
- Wash-shamsu tajree limustaqarril lahaa; zaalika taqdeerul ‘Azeezil Aleem
- Walqamara qaddarnaahu manaazila hattaa ‘aada kal’ur joonil qadeem
- Lash shamsu yambaghee lahaaa an tudrikal qamara walal lailu saabiqun nahaar; wa kullun fee falaki yasbahoon
- Wa Aayatul lahum annaa hamalnaa zurriyatahum fil fulkil mashhoon
- Wa khalaqnaa lahum mim-mislihee maa yarkaboon
- Wa in nashaa nughriqhum falaa sareekha lahum wa laa hum yunqazoon
- Illaa rahmatam minnaa wa mataa’an ilaa heen
- Wa izaa qeela lahumuttaqoo maa baina aideekum wa maa khalfakum la’allakum turhamoon
- Wa maa ta’teehim min aayatim min Aayaati Rabbihim illaa kaanoo ‘anhaa mu’rideen
- Wa izaa qeela lahum anfiqoo mimmaa razaqakumul laahu qaalal lazeena kafaroo lillazeena aamanooo anut’imu mal-law yashaaa’ul laahu at’amahooo in antum illaa fee dalaalim mubeen
- Wa yaqooloona mataa haazal wa’du in kuntum saadiqeen
- Maa yanzuroona illaa saihatanw waahidatan ta’khuzuhum wa hum yakhissimoon
- Falaa yastatee’oona taw siyatanw-wa laaa ilaaa ahlihim yarji’oon
- Wa nufikha fis-soori faizaa hum minal ajdaasi ilaa Rabbihim yansiloon
- Qaaloo yaa wailanaa mam ba’asanaa mim marqadinaa; haaza maa wa’adar Rahmanu wa sadaqal mursaloon
- In kaanat illaa saihatanw waahidatan fa-izaa hum jamee’ul ladainaa muhdaroon
- Fal-Yawma laa tuzlamu nafsun shai’anw-wa laa tujzawna illaa maa kuntum ta’maloon
- Inna Ashaabal jannatil Yawma fee shughulin faakihoon
- Hum wa azwaajuhum fee zilaalin ‘alal araaa’iki muttaki’oon
- Lahum feehaa faakiha tunw-wa lahum maa yadda’oon
- Salaamun qawlam mir Rabbir Raheem
- Wamtaazul Yawma ayyuhal mujrimoon
- Alam a’had ilaikum yaa Baneee Aadama al-laa ta’budush Shaitaana innahoo lakum ‘aduwwum mubeen
- Wa ani’budoonee; haazaa Siraatum Mustaqeem
- Wa laqad adalla minkum jibillan kaseeraa; afalam takoonoo ta’qiloon
- Haazihee Jahannamul latee kuntum too’adoon
- Islawhal Yawma bimaa kuntum takfuroon
- Al-Yawma nakhtimu ‘alaaa afwaahihim wa tukallimunaaa aideehim wa tashhadu arjuluhum bimaa kaanoo yaksiboon
- Wa law nashaaa’u lata masna ‘alaaa aiyunihim fasta baqus-siraata fa-annaa yubsiroon
- Wa law nashaaa’u lamasakhnaahum ‘alaa makaanatihim famas-tataa’oo mudiyyanw-wa laa yarji’oon
- Wa man nu ‘ammirhu nunakkishu fil-khalq; afalaa ya’qiloon
- Wa maa ‘allamnaahush shi’ra wa maa yambaghee lah; in huwa illaa zikrunw-wa Qur-aanum mubeen
- Liyunzira man kaana haiyanw-wa yahiqqal qawlu ‘alal-kaafireen
- Awalam yaraw annaa khalaqnaa lahum mimmaa ‘amilat aideenaaa an’aaman fahum lahaa maalikoon
- Wa zallalnaahaa lahum faminhaa rakoobuhum wa minhaa ya’kuloon
- Wa lahum feehaa manaa fi’u wa mashaarib; afalaa yashkuroon
- Wattakhazoo min doonil laahi aalihatal la’allahum yunsaroon
- Laa yastatee’oona nasrahum wa hum lahum jundum muhdaroon
- Falaa yahzunka qawluhum; innaa na’lamu maa yusirroona wa maa yu’linoon
- Awalam yaral insaanu annaa khalaqnaahu min nutfatin fa-izaa huwa khaseemum mubeen
- Wa daraba lanaa maslanw-wa nasiya khalqahoo qaala mai-yuhyil’izaama wa hiya rameem
- Qul yuh yeehal lazeee ansha ahaaa awwala marrah; wa Huwa bikulli khalqin ‘Aleem
- Allazee ja’ala lakum minash shajaril akhdari naaran fa-izaaa antum minhu tooqidoon
- Awa laisal lazee khalaqas samaawaati wal arda biqaadirin ‘alaaa ai-yakhluqa mislahum; balaa wa Huwal Khallaaqul ‘Aleem
- Innamaa amruhooo izaaa araada shai’an ai-yaqoola lahoo kun fa-yakoon
- Fa Subhaanal lazee biyadihee malakootu kulli shai-inw-wa ilaihi turja’oon
surah yaseen arabic text
1. يس
2. وَالْقُرْآنِ الْحَكِيمِ
3. إِنَّكَ لَمِنَ الْمُرْسَلِينَ
4. عَلَىٰ صِرَاطٍ مُسْتَقِيمٍ
5. تَنْزِيلَ الْعَزِيزِ الرَّحِيمِ
6. لِتُنْذِرَ قَوْمًا مَا أُنْذِرَ آبَاؤُهُمْ فَهُمْ غَافِلُونَ
7. لَقَدْ حَقَّ الْقَوْلُ عَلَىٰ أَكْثَرِهِمْ فَهُمْ لَا يُؤْمِنُونَ
8. إِنَّا جَعَلْنَا فِي أَعْنَاقِهِمْ أَغْلَالًا فَهِيَ إِلَى الْأَذْقَانِ فَهُمْ مُقْمَحُونَ
9. وَجَعَلْنَا مِنْ بَيْنِ أَيْدِيهِمْ سَدًّا وَمِنْ خَلْفِهِمْ سَدًّا فَأَغْشَيْنَاهُمْ فَهُمْ لَا يُبْصِرُونَ
10. وَسَوَاءٌ عَلَيْهِمْ أَأَنْذَرْتَهُمْ أَمْ لَمْ تُنْذِرْهُمْ لَا يُؤْمِنُونَ
11. إِنَّمَا تُنْذِرُ مَنِ اتَّبَعَ الذِّكْرَ وَخَشِيَ الرَّحْمَٰنَ بِالْغَيْبِ ۖ فَبَشِّرْهُ بِمَغْفِرَةٍ وَأَجْرٍ كَرِيمٍ
12. إِنَّا نَحْنُ نُحْيِي الْمَوْتَىٰ وَنَكْتُبُ مَا قَدَّمُوا وَآثَارَهُمْ ۚ وَكُلَّ شَيْءٍ أَحْصَيْنَاهُ فِي إِمَامٍ مُبِينٍ
13. وَاضْرِبْ لَهُمْ مَثَلًا أَصْحَابَ الْقَرْيَةِ إِذْ جَاءَهَا الْمُرْسَلُونَ
14. إِذْ أَرْسَلْنَا إِلَيْهِمُ اثْنَيْنِ فَكَذَّبُوهُمَا فَعَزَّزْنَا بِثَالِثٍ فَقَالُوا إِنَّا إِلَيْكُمْ مُرْسَلُونَ
15. قَالُوا مَا أَنْتُمْ إِلَّا بَشَرٌ مِثْلُنَا وَمَا أَنْزَلَ الرَّحْمَٰنُ مِنْ شَيْءٍ إِنْ أَنْتُمْ إِلَّا تَكْذِبُونَ
16. قَالُوا رَبُّنَا يَعْلَمُ إِنَّا إِلَيْكُمْ لَمُرْسَلُونَ
17. وَمَا عَلَيْنَا إِلَّا الْبَلَاغُ الْمُبِينُ
18. قَالُوا إِنَّا تَطَيَّرْنَا بِكُمْ ۖ لَئِنْ لَمْ تَنْتَهُوا لَنَرْجُمَنَّكُمْ وَلَيَمَسَّنَّكُمْ مِنَّا عَذَابٌ أَلِيمٌ
19. قَالُوا طَائِرُكُمْ مَعَكُمْ ۚ أَئِنْ ذُكِّرْتُمْ ۚ بَلْ أَنْتُمْ قَوْمٌ مُسْرِفُونَ
20. وَجَاءَ مِنْ أَقْصَى الْمَدِينَةِ رَجُلٌ يَسْعَىٰ قَالَ يَا قَوْمِ اتَّبِعُوا الْمُرْسَلِينَ
21. اتَّبِعُوا مَنْ لَا يَسْأَلُكُمْ أَجْرًا وَهُمْ مُهْتَدُونَ
22. وَمَا لِيَ لَا أَعْبُدُ الَّذِي فَطَرَنِي وَإِلَيْهِ تُرْجَعُونَ
23. أَأَتَّخِذُ مِنْ دُونِهِ آلِهَةً إِنْ يُرِدْنِ الرَّحْمَٰنُ بِضُرٍّ لَا تُغْنِ عَنِّي شَفَاعَتُهُمْ شَيْئًا وَلَا يُنْقِذُونِ
24. إِنِّي إِذًا لَفِي ضَلَالٍ مُبِينٍ
25. إِنِّي آمَنْتُ بِرَبِّكُمْ فَاسْمَعُونِ
26. قِيلَ ادْخُلِ الْجَنَّةَ ۖ قَالَ يَا لَيْتَ قَوْمِي يَعْلَمُونَ
27. بِمَا غَفَرَ لِي رَبِّي وَجَعَلَنِي مِنَ الْمُكْرَمِينَ
28. وَمَا أَنْزَلْنَا عَلَىٰ قَوْمِهِ مِنْ بَعْدِهِ مِنْ جُنْدٍ مِنَ السَّمَاءِ وَمَا كُنَّا مُنْزِلِينَ
29. إِنْ كَانَتْ إِلَّا صَيْحَةً وَاحِدَةً فَإِذَا هُمْ خَامِدُونَ
30. يَا حَسْرَةً عَلَى الْعِبَادِ ۚ مَا يَأْتِيهِمْ مِنْ رَسُولٍ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ
31. أَلَمْ يَرَوْا كَمْ أَهْلَكْنَا قَبْلَهُمْ مِنَ الْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْجِعُونَ
32. وَإِنْ كُلٌّ لَمَّا جَمِيعٌ لَدَيْنَا مُحْضَرُونَ
33. وَآيَةٌ لَهُمُ الْأَرْضُ الْمَيْتَةُ أَحْيَيْنَاهَا وَأَخْرَجْنَا مِنْهَا حَبًّا فَمِنْهُ يَأْكُلُونَ
34. وَجَعَلْنَا فِيهَا جَنَّاتٍ مِنْ نَخِيلٍ وَأَعْنَابٍ وَفَجَّرْنَا فِيهَا مِنَ الْعُيُونِ
35. لِيَأْكُلُوا مِنْ ثَمَرِهِ وَمَا عَمِلَتْهُ أَيْدِيهِمْ ۖ أَفَلَا يَشْكُرُونَ
36. سُبْحَانَ الَّذِي خَلَقَ الْأَزْوَاجَ كُلَّهَا مِمَّا تُنْبِتُ الْأَرْضُ وَمِنْ أَنْفُسِهِمْ وَمِمَّا لَا يَعْلَمُونَ
37. وَآيَةٌ لَهُمُ اللَّيْلُ نَسْلَخُ مِنْهُ النَّهَارَ فَإِذَا هُمْ مُظْلِمُونَ
38. وَالشَّمْسُ تَجْرِي لِمُسْتَقَرٍّ لَهَا ۚ ذَٰلِكَ تَقْدِيرُ الْعَزِيزِ الْعَلِيمِ
39. وَالْقَمَرَ قَدَّرْنَاهُ مَنَازِلَ حَتَّىٰ عَادَ كَالْعُرْجُونِ الْقَدِيمِ
40. لَا الشَّمْسُ يَنْبَغِي لَهَا أَنْ تُدْرِكَ الْقَمَرَ وَلَا اللَّيْلُ سَابِقُ النَّهَارِ ۚ وَكُلٌّ فِي فَلَكٍ يَسْبَحُونَ
41. وَآيَةٌ لَهُمْ أَنَّا حَمَلْنَا ذُرِّيَّتَهُمْ فِي الْفُلْكِ الْمَشْحُونِ
42. وَخَلَقْنَا لَهُمْ مِنْ مِثْلِهِ مَا يَرْكَبُونَ
43. وَإِنْ نَشَأْ نُغْرِقْهُمْ فَلَا صَرِيخَ لَهُمْ وَلَا هُمْ يُنْقَذُونَ
44. إِلَّا رَحْمَةً مِنَّا وَمَتَاعًا إِلَىٰ حِينٍ
45. وَإِذَا قِيلَ لَهُمُ اتَّقُوا مَا بَيْنَ أَيْدِيكُمْ وَمَا خَلْفَكُمْ لَعَلَّكُمْ تُرْحَمُونَ
46. وَمَا تَأْتِيهِمْ مِنْ آيَةٍ مِنْ آيَاتِ رَبِّهِمْ إِلَّا كَانُوا عَنْهَا مُعْرِضِينَ
47. وَإِذَا قِيلَ لَهُمْ أَنْفِقُوا مِمَّا رَزَقَكُمُ اللَّهُ قَالَ الَّذِينَ كَفَرُوا لِلَّذِينَ آمَنُوا أَنُطْعِمُ مَنْ لَوْ يَشَاءُ اللَّهُ أَطْعَمَهُ إِنْ أَنْتُمْ إِلَّا فِي ضَلَالٍ مُبِينٍ
48. وَيَقُولُونَ مَتَىٰ هَٰذَا الْوَعْدُ إِنْ كُنْتُمْ صَادِقِينَ
49. مَا يَنْظُرُونَ إِلَّا صَيْحَةً وَاحِدَةً تَأْخُذُهُمْ وَهُمْ يَخِصِّمُونَ
50. فَلَا يَسْتَطِيعُونَ تَوْصِيَةً وَلَا إِلَىٰ أَهْلِهِمْ يَرْجِعُونَ
51. وَنُفِخَ فِي الصُّورِ فَإِذَا هُمْ مِنَ الْأَجْدَاثِ إِلَىٰ رَبِّهِمْ يَنْسِلُونَ
52. قَالُوا يَا وَيْلَنَا مَنْ بَعَثَنَا مِنْ مَرْقَدِنَا ۜ ۗ هَٰذَا مَا وَعَدَ الرَّحْمَٰنُ وَصَدَقَ الْمُرْسَلُونَ
53. إِنْ كَانَتْ إِلَّا صَيْحَةً وَاحِدَةً فَإِذَا هُمْ جَمِيعٌ لَدَيْنَا مُحْضَرُونَ
54. فَالْيَوْمَ لَا تُظْلَمُ نَفْسٌ شَيْئًا وَلَا تُجْزَوْنَ إِلَّا مَا كُنْتُمْ تَعْمَلُونَ
55. إِنَّ أَصْحَابَ الْجَنَّةِ الْيَوْمَ فِي شُغُلٍ فَاكِهُونَ
56. هُمْ وَأَزْوَاجُهُمْ فِي ظِلَالٍ عَلَى الْأَرَائِكِ مُتَّكِئُونَ
57. لَهُمْ فِيهَا فَاكِهَةٌ وَلَهُمْ مَا يَدَّعُونَ
58. سَلَامٌ قَوْلًا مِنْ رَبٍّ رَحِيمٍ
59. وَامْتَازُوا الْيَوْمَ أَيُّهَا الْمُجْرِمُونَ
60. أَلَمْ أَعْهَدْ إِلَيْكُمْ يَا بَنِي آدَمَ أَنْ لَا تَعْبُدُوا الشَّيْطَانَ ۖ إِنَّهُ لَكُمْ عَدُوٌّ مُبِينٌ
61. وَأَنِ اعْبُدُونِي ۚ هَٰذَا صِرَاطٌ مُسْتَقِيمٌ
62. وَلَقَدْ أَضَلَّ مِنْكُمْ جِبِلًّا كَثِيرًا ۖ أَفَلَمْ تَكُونُوا تَعْقِلُونَ
63. هَٰذِهِ جَهَنَّمُ الَّتِي كُنْتُمْ تُوعَدُونَ
64. اصْلَوْهَا الْيَوْمَ بِمَا كُنْتُمْ تَكْفُرُونَ
65. الْيَوْمَ نَخْتِمُ عَلَىٰ أَفْوَاهِهِمْ وَتُكَلِّمُنَا أَيْدِيهِمْ وَتَشْهَدُ أَرْجُلُهُمْ بِمَا كَانُوا يَكْسِبُونَ
66. وَلَوْ نَشَاءُ لَطَمَسْنَا عَلَىٰ أَعْيُنِهِمْ فَاسْتَبَقُوا الصِّرَاطَ فَأَنَّىٰ يُبْصِرُونَ
67. وَلَوْ نَشَاءُ لَمَسَخْنَاهُمْ عَلَىٰ مَكَانَتِهِمْ فَمَا اسْتَطَاعُوا مُضِيًّا وَلَا يَرْجِعُونَ
68. وَمَنْ نُعَمِّرْهُ نُنَكِّسْهُ فِي الْخَلْقِ ۖ أَفَلَا يَعْقِلُونَ
69. وَمَا عَلَّمْنَاهُ الشِّعْرَ وَمَا يَنْبَغِي لَهُ ۚ إِنْ هُوَ إِلَّا ذِكْرٌ وَقُرْآنٌ مُبِينٌ
70. لِيُنْذِرَ مَنْ كَانَ حَيًّا وَيَحِقَّ الْقَوْلُ عَلَى الْكَافِرِينَ
71. أَوَلَمْ يَرَوْا أَنَّا خَلَقْنَا لَهُمْ مِمَّا عَمِلَتْ أَيْدِينَا أَنْعَامًا فَهُمْ لَهَا مَالِكُونَ
72. وَذَلَّلْنَاهَا لَهُمْ فَمِنْهَا رَكُوبُهُمْ وَمِنْهَا يَأْكُلُونَ
73. وَلَهُمْ فِيهَا مَنَافِعُ وَمَشَارِبُ ۖ أَفَلَا يَشْكُرُونَ
74. وَاتَّخَذُوا مِنْ دُونِ اللَّهِ آلِهَةً لَعَلَّهُمْ يُنْصَرُونَ
75. لَا يَسْتَطِيعُونَ نَصْرَهُمْ وَهُمْ لَهُمْ جُنْدٌ مُحْضَرُونَ
76. فَلَا يَحْزُنْكَ قَوْلُهُمْ ۘ إِنَّا نَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ
77. أَوَلَمْ يَرَ الْإِنْسَانُ أَنَّا خَلَقْنَاهُ مِنْ نُطْفَةٍ فَإِذَا هُوَ خَصِيمٌ مُبِينٌ
78. وَضَرَبَ لَنَا مَثَلًا وَنَسِيَ خَلْقَهُ ۖ قَالَ مَنْ يُحْيِي الْعِظَامَ وَهِيَ رَمِيمٌ
79. قُلْ يُحْيِيهَا الَّذِي أَنْشَأَهَا أَوَّلَ مَرَّةٍ ۖ وَهُوَ بِكُلِّ خَلْقٍ عَلِيمٌ
80. الَّذِي جَعَلَ لَكُمْ مِنَ الشَّجَرِ الْأَخْضَرِ نَارًا فَإِذَا أَنْتُمْ مِنْهُ تُوقِدُونَ
81. أَوَلَيْسَ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ بِقَادِرٍ عَلَىٰ أَنْ يَخْلُقَ مِثْلَهُمْ ۚ بَلَىٰ وَهُوَ الْخَلَّاقُ الْعَلِيمُ
82. إِنَّمَا أَمْرُهُ إِذَا أَرَادَ شَيْئًا أَنْ يَقُولَ لَهُ كُنْ فَيَكُونُ
83. فَسُبْحَانَ الَّذِي بِيَدِهِ مَلَكُوتُ كُلِّ شَيْءٍ وَإِلَيْهِ تُرْجَعُونَ

